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Cornucopianism

Ljudska domišljatost i tehnološki napredak u konačnici će pružiti rješenja za nedostatak resursa i ekološke izazove, što će dovesti do prosperitetne i održive budućnosti.

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Oko

  • Cornucopianism is a political ideology that is optimistic about the ability of human beings to adapt and innovate in order to overcome scarcity and environmental challenges. The term "Cornucopian" is derived from the "horn of plenty" in Greek mythology, which was always filled with whatever the owner wished for, symbolizing abundance. Cornucopians believe that the earth has an abundance of natural resources and that human ingenuity and free markets will inevitably lead to technological advancements that make these resources more accessible or create substitutes.

    The ideology of Cornucopianism emerged in the 20th century as a response to the Malthusian theory, which posits that population growth will outpace the ability to produce enough resources, leading to societal collapse. The Cornucopian perspective, however, argues that such a catastrophe can be averted through human innovation and adaptation. This ideology gained prominence during the latter half of the 20th century, particularly during the 1980s, when technological advancements led to increased resource extraction and production, seemingly validating the Cornucopian viewpoint.

    One of the most famous proponents of Cornucopianism was Julian Simon, an economist who argued that humans are "the ultimate resource". He believed that more people meant more minds to solve problems and create innovations. Simon famously made a bet with biologist Paul Ehrlich, a prominent neo-Malthusian, in 1980 about the future prices of five metals. Simon won the bet when the prices of these metals fell over the next decade, reinforcing his belief in the power of human innovation and market forces.

    Despite its optimism, Cornucopianism has been criticized for underestimating the environmental impact of resource extraction and overestimating the ability of technology to solve all problems. Critics argue that it ignores the finite nature of certain resources and the potential for irreversible environmental damage. Nevertheless, the ideology continues to influence debates on environmental policy, economic growth, and population control, reflecting the ongoing tension between views of scarcity and abundance in shaping our collective future.

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